By Charles Lear
For many people, the late night radio show, “Coast to Coast AM” hosted by Art Bell, was their source for a steady stream of discussion on the subject of UFOs. It began in 1988 as a forum for political discussion with call-ins and interviews and, by 1995, it had evolved into a platform for the paranormal. Bell broadcast from his home in Pahrump, Nevada and handled five phone lines by himself putting unscreened call-in guests on the air to discuss strange experiences, conspiracy theories, UFOs and aliens. At its peak in the late 1990’s, the show was broadcast on over 500 stations and had an estimated 15 million listeners. Bell had discovered, and proven to others, that UFOs and the paranormal could be big business in broadcasting but, as would be expected given the long history of radio, he wasn’t the first.
Near the end of the year 1949, Frank Edwards, newscaster for the American Federation of Labor sponsored Mutual Broadcasting System, received an advance copy of the January, 1950 edition of True Magazine. Edward’s attention was captured by a, now historic, article by Donald E. Keyhoe, “The Flying Saucers Are Real.” Edwards got permission from the editor to break the story on air and from that moment on, continued to include UFO reports and other stories of Forteana in his broadcasts. Though not proven, it is quite likely that these new reports and stories were a great help in propelling Edward’s show to become one of the top three radio news shows in early ‘50s America. He left MBS in 1954 and, shortly thereafter, created and hosted a syndicated radio show called, “Stranger Than Fiction” which was fully devoted to Forteana and UFOs. Edwards is best known to UFOlogists as the author of the 1966 classic, “Flying Saucers – Serious Business.” Edward’s new radio show was short-lived but another broadcaster came up with a show of his own that would go on for many years with great success.
The decade of the 1970’s was a strange one in America. The counter-culture of the late 50’s gained momentum through the 60’s and, by the 70’s, it had gone mainstream. Experimentation was everywhere in the arts, culture and politics of the era and the minds of the general population were open to possibilities that were, perhaps, beyond the capabilities of the science of the day to explain. It was a good time for UFOlogy and many documentaries on the subject started to appear in movie theaters that culminated in Steven Spielberg’s 1977 fictional treatment, “Close Encounters of the Third Kind.” The title of the movie comes from
In the early days of the modern UFO era, if you were an American and you saw something strange in the sky and wanted someone to investigate, you reported it to the Air Force. If the Air Force dismissed your case as unworthy of study before 1952, there were no other organizations to turn to. There were a few private individuals who might be willing to look into it, but they were usually under contract with publications such as True Magazine, Look Magazine, and Fate, which meant that there would be some publicity involved. There was a need for a private organization of dedicated researchers and, by the end of 1952, three groups had formed to fill it. The first two were the International Flying Saucer Bureau founded by
In many ways, the history of UFOs in Canada parallels that of the United States. There are early historical sightings recorded in the 1600’s and 1700’s, mysterious airships in the late 1800’s and a modern era from the 1940’s on. The two countries, concerned about a possible Soviet missile attack, worked closely with each other during the Cold War, monitoring the northern areas, including the Arctic Circle, with extensive radar facilities. Official Canadian UFO policy was then influenced by the U.S. policy, which was to down play reports to the public while quietly investigating them. In later years, the Canadian government became more open about the subject and two of Canada’s most famous cases, Falcon Lake and Shag Harbour, were recently celebrated with the release of commemorative coins from the Canadian Mint. This week’s guest, Chris Rutkowski, is Canada’s foremost UFO researcher and
Throughout the history of UFO sightings, police involvement has been fairly common as they are often the first to be called by concerned citizens. Sometimes the officers sent to investigate end up becoming witnesses themselves and there are
The CIA and FBI were interested in UFOs. It’s on the record and you, the public, can see for yourselves in documents released by both organizations. What’s not entirely evident is the interest those agencies had in civilian research organizations. Did the CIA and FBI plant undercover agents among members of certain groups that had achieved a certain level of popular recognition? Were there operations to discredit prominent researchers and witnesses? Were wiretaps or surveillance devices utilized to monitor researchers and those who provided them with sensitive information? If it can be determined that individuals or groups looking into the subject of UFOs were considered a threat to national security then the answer is, “most likely.”
Throughout the 20th century it was believed by most researchers that UFOs were physical craft driven by extraterrestrials, ghosts were the spirits of dead people and Bigfoot was a large hominid as yet unclassified by primatologists. In the later part of that era, John Keel, author of “The Mothman Prophecies”, began to consider that all of these might come from a single cause and he began looking for a unifying theory. Now, in the 21st century, more and more researchers are beginning to think this way and some have focused on what have been called “paranormal hotspots” where there is a concentration of reports with many different varieties of strange activity. Investigators have included the father and son team of Paul and Ben Eno looking at areas of New England and Pennsylvania, a team from Robert Bigelow’s organization, the National Institute for Discovery Science (using our tax dollars under a
I am a fan of John Keel. For those of you who don’t know, he is best known as the author of, “The Mothman Prophecies”, a book that centers around strange events that occurred in Point Pleasant, West Virginia during a thirteen month period between 1966 and 1967. These included sightings of UFOs, Men in Black and a humanoid with wings that was dubbed “The Mothman” by the press. These events have a similarity, in terms of what is now called, “high strangeness” by modern Ufologists, to more recent events reported at a ranch in Nevada known as, “The Skinwalker Ranch.”
The Rendlesham Forest Incident is a British UFO case from 1980 that is comfortably familiar to those who are interested in the subject and is known, affectionately as, “The British Roswell.” It’s good, clean, UFO fun with an official memo and unofficial tape from a USAF Lt. Colonel, multiple military witnesses and an exuberant former Ministry of Defense employee, Nick Pope, championing the case as if he were the official British spokesperson. Nod and smile and on to the next case, right?
In listings of top UFO hot spots around the world, the small town of Bonnybridge, Scotland is frequently included. Bonnybridge lies within an area known as “The Falkirk Triangle” which is described variously from being a large area defined by lines drawn between Edinbugh in the east, Glasgow in the west and Stirling in the north to a smaller triangle formed by three roads: the M8, the M9 and the M80. The area has a history of many sightings and episodes that were exceedingly strange and the citizenry of the town of Bonnybridge has petitioned a succession of British Prime Ministers for an explanation.
The history of UFO sightings and alien encounters as portrayed in the popular media is, mostly, separated into distinct periods: modern, from the late 1890’s airship flap followed by World War II “foo fighters” into post-1947 after the Kenneth Arnold report, and ancient interaction pieced together using “evidence” from the time of cave dwelling humans up to the time of the builders of cities and megalithic structures. UFOs depicted in Byzantine paintings (misinterpreted conventional symbols) the 1561 report from